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DN 28

Sampasādanīyasutta

Sampasādanīyasutta

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 28
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 28

Kenali dunia dalam sutta ini

Sutta ini mengajak kita menyaksikan bagaimana seorang siswa utama menegaskan keyakinannya bukan dengan klaim supranatural, melainkan dengan penalaran yang jernih dan pemahaman mendalam akan ajaran. Mari kita simak bagaimana Sāriputta membangun argumennya dan apa saja keunggulan yang ia paparkan.

TOKOH & TEMPAT

Sinopsis singkat

Sāriputta menyatakan keyakinannya yang mendalam kepada Buddha, bahwa tidak ada petapa atau brahmana lain yang lebih unggul dalam hal pencerahan sempurna. Buddha menantang dasar keyakinan ini, dan Sāriputta menjelaskan bahwa ia tidak mengetahui pikiran para Buddha, melainkan memahami hal ini melalui penalaran dari ajaran (dhammanvaya). Ia kemudian memaparkan berbagai keunggulan (ānuttariya) dalam ajaran Buddha, mulai dari kualitas-kualitas bermanfaat hingga kekuatan batin, dan menegaskan bahwa ajaran ini adalah yang tertinggi.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn28:7.1 And moreover, sir, how the Buddha teaches the attainments of vision is unsurpassable.

dn28:7.2 There are these four attainments of vision.

dn28:7.3 Firstly, some ascetic or brahmin—by dint of keen, resolute, committed, and diligent effort, and right application of mind—experiences an immersion of the heart of such a kind that they examine their own body up from the soles of the feet and down from the tips of the hairs, wrapped in skin and full of many kinds of filth.

dn28:7.4 ‘In this body there is head hair, body hair, nails, teeth, skin, flesh, sinews, bones, bone marrow, kidneys, heart, liver, diaphragm, spleen, lungs, intestines, mesentery, undigested food, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease, saliva, snot, synovial fluid, urine.’

dn28:7.5 This is the first attainment of vision.

dn28:7.6 Furthermore, some ascetic or brahmin experiences that immersion and examines their own body.

dn28:7.7 ‘In this body there is head hair … urine.’

dn28:7.8 Going further, they examine a person’s bones with skin, flesh, and blood.

dn28:7.9 This is the second attainment of vision.

dn28:7.10 Furthermore, some ascetic or brahmin experiences that immersion and examines their own body.

dn28:7.11 ‘In this body there is head hair … urine.’

dn28:7.12 Going further, they examine a person’s bones with skin, flesh, and blood.

dn28:7.13 And they understand of a person that their stream of consciousness is consistent on both sides: established in both this world and the next.

dn28:7.14 This is the third attainment of vision.

dn28:7.15 Furthermore, some ascetic or brahmin experiences that immersion and examines their own body.

dn28:7.16 ‘In this body there is head hair … urine.’

dn28:7.17 Going further, they examine a person’s bones with skin, flesh, and blood.

dn28:7.18 They understand of a person that their stream of consciousness is consistent on both sides: not established in either this world or the next.

dn28:7.19 This is the fourth attainment of vision.

dn28:7.20 This is unsurpassable when it comes to attainments of vision.

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