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DN 28

Sampasādanīyasutta

Sampasādanīyasutta

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 28
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 28

Kenali dunia dalam sutta ini

Sutta ini mengajak kita menyaksikan bagaimana seorang siswa utama menegaskan keyakinannya bukan dengan klaim supranatural, melainkan dengan penalaran yang jernih dan pemahaman mendalam akan ajaran. Mari kita simak bagaimana Sāriputta membangun argumennya dan apa saja keunggulan yang ia paparkan.

TOKOH & TEMPAT

Sinopsis singkat

Sāriputta menyatakan keyakinannya yang mendalam kepada Buddha, bahwa tidak ada petapa atau brahmana lain yang lebih unggul dalam hal pencerahan sempurna. Buddha menantang dasar keyakinan ini, dan Sāriputta menjelaskan bahwa ia tidak mengetahui pikiran para Buddha, melainkan memahami hal ini melalui penalaran dari ajaran (dhammanvaya). Ia kemudian memaparkan berbagai keunggulan (ānuttariya) dalam ajaran Buddha, mulai dari kualitas-kualitas bermanfaat hingga kekuatan batin, dan menegaskan bahwa ajaran ini adalah yang tertinggi.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn28:19.1 The Buddha has achieved what should be achieved by a faithful gentleman by being energetic and strong, by human strength, energy, vigor, and exertion.

dn28:19.2 The Buddha doesn’t indulge in sensual pleasures, which are low, crude, ordinary, ignoble, and pointless. And he doesn’t indulge in self-mortification, which is painful, ignoble, and pointless.

dn28:19.3 He gets the four absorptions—blissful meditations in this life that belong to the higher mind—when he wants, without trouble or difficulty.

dn28:19.6 ‘Reverend Sāriputta, is there any other ascetic or brahmin—whether past, future, or present—whose direct knowledge is superior to the Buddha when it comes to awakening?’ I would tell them ‘No.’

dn28:19.10 ‘Reverend Sāriputta, is there any other ascetic or brahmin—whether past or future—whose direct knowledge is equal to the Buddha when it comes to awakening?’ I would tell them ‘Yes.’

dn28:19.12 But if they were to ask: ‘Reverend Sāriputta, is there any other ascetic or brahmin at present whose direct knowledge is equal to the Buddha when it comes to awakening?’ I would tell them ‘No.’

dn28:19.14 ‘But why does Venerable Sāriputta grant this in respect of some but not others?’ I would answer them like this,

dn28:19.15 ‘Reverends, I have heard and learned this in the presence of the Buddha:

dn28:19.16 “The perfected ones, fully awakened Buddhas of the past were equal in awakening to myself.”

dn28:19.17 And I have heard and learned this in the presence of the Buddha:

dn28:19.18 “The perfected ones, fully awakened Buddhas of the future will be equal in awakening to myself.”

dn28:19.19 And I have also heard and learned this in the presence of the Buddha:

dn28:19.20 “It’s impossible for two perfected ones, fully awakened Buddhas to arise in the same solar system at the same time.”’

dn28:19.21 Answering this way, I trust that I repeated what the Buddha has said, and didn’t misrepresent him with an untruth. I trust my explanation was in line with the teaching, and that there are no legitimate grounds for rebuttal or criticism.”

dn28:19.22 “Indeed, Sāriputta, in answering this way you repeat what I’ve said, and don’t misrepresent me with an untruth. Your explanation is in line with the teaching, and there are no legitimate grounds for rebuttal or criticism.”

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