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DN 28

Sampasādanīyasutta

Sampasādanīyasutta

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 28
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 28

Kenali dunia dalam sutta ini

Sutta ini mengajak kita menyaksikan bagaimana seorang siswa utama menegaskan keyakinannya bukan dengan klaim supranatural, melainkan dengan penalaran yang jernih dan pemahaman mendalam akan ajaran. Mari kita simak bagaimana Sāriputta membangun argumennya dan apa saja keunggulan yang ia paparkan.

TOKOH & TEMPAT
Buddha
TOKOH

Buddha

Buddha menyebut pernyataan Sāriputta sebagai 'auman singa' yang berani dan menantangnya untuk menjelaskan dasar keyakinannya.

Yang Mulia Sāriputta
TOKOH

Yang Mulia Sāriputta

Sāriputta menyatakan keyakinannya bahwa tidak ada petapa atau brahmana yang lebih unggul dari Buddha dalam hal pencerahan sempurna, baik di masa lalu, masa depan, maupun masa kini.

TOKOH

Yang Mulia Udāyī

Udāyī mengagumi kerendahan hati Buddha yang tidak menampakkan kekuatan batinnya, tidak seperti pengikut aliran lain yang akan mengibarkan panji kemenangan.

TEMPAT

Hutan Mangga Pāvārika

Detected in dn28 editorial draft

Sinopsis singkat

Sāriputta menyatakan keyakinannya yang mendalam kepada Buddha, bahwa tidak ada petapa atau brahmana lain yang lebih unggul dalam hal pencerahan sempurna. Buddha menantang dasar keyakinan ini, dan Sāriputta menjelaskan bahwa ia tidak mengetahui pikiran para Buddha, melainkan memahami hal ini melalui penalaran dari ajaran (dhammanvaya). Ia kemudian memaparkan berbagai keunggulan (ānuttariya) dalam ajaran Buddha, mulai dari kualitas-kualitas bermanfaat hingga kekuatan batin, dan menegaskan bahwa ajaran ini adalah yang tertinggi.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.
BAGIAN 18

dn28:18.1 And moreover, sir, how the Buddha teaches psychic power is unsurpassable.

dn28:18.2 There are these two kinds of psychic power.

dn28:18.3 There are psychic powers that are accompanied by defilements and attachments, and are said to be ignoble.

dn28:18.4 And there are psychic powers that are free of defilements and attachments, and are said to be noble.

dn28:18.5 What are the psychic powers that are accompanied by defilements and attachments, and are said to be ignoble?

dn28:18.6 It’s when some ascetic or brahmin—by dint of keen, resolute, committed, and diligent effort, and right application of mind—experiences an immersion of the heart of such a kind that they wield the many kinds of psychic power:

dn28:18.7 multiplying themselves and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful; controlling the body as far as the realm of divinity.

dn28:18.8 These are the psychic powers that are accompanied by defilements and attachments, and are said to be ignoble.

dn28:18.9 But what are the psychic powers that are free of defilements and attachments, and are said to be noble?

dn28:18.10 It’s when, if a mendicant wishes: ‘May I meditate perceiving the unrepulsive in the repulsive,’ that’s what they do.

dn28:18.11 If they wish: ‘May I meditate perceiving the repulsive in the unrepulsive,’ that’s what they do.

dn28:18.12 If they wish: ‘May I meditate perceiving the unrepulsive in the repulsive and the unrepulsive,’ that’s what they do.

dn28:18.13 If they wish: ‘May I meditate perceiving the repulsive in the unrepulsive and the repulsive,’ that’s what they do.

dn28:18.14 If they wish: ‘May I meditate staying equanimous, mindful and aware, shunning both the repulsive and the unrepulsive,’ that’s what they do.

dn28:18.15 These are the psychic powers that are free of defilements and attachments, and are said to be noble.

dn28:18.16 This is unsurpassable when it comes to psychic powers.

dn28:18.17 The Buddha understands this without exception. There is nothing to be understood beyond this whereby another ascetic or brahmin might be superior in direct knowledge to the Buddha when it comes to psychic powers.

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