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DN 28

Sampasādanīyasutta

Sampasādanīyasutta

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 28
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 28

Kenali dunia dalam sutta ini

Sutta ini mengajak kita menyaksikan bagaimana seorang siswa utama menegaskan keyakinannya bukan dengan klaim supranatural, melainkan dengan penalaran yang jernih dan pemahaman mendalam akan ajaran. Mari kita simak bagaimana Sāriputta membangun argumennya dan apa saja keunggulan yang ia paparkan.

TOKOH & TEMPAT

Sinopsis singkat

Sāriputta menyatakan keyakinannya yang mendalam kepada Buddha, bahwa tidak ada petapa atau brahmana lain yang lebih unggul dalam hal pencerahan sempurna. Buddha menantang dasar keyakinan ini, dan Sāriputta menjelaskan bahwa ia tidak mengetahui pikiran para Buddha, melainkan memahami hal ini melalui penalaran dari ajaran (dhammanvaya). Ia kemudian memaparkan berbagai keunggulan (ānuttariya) dalam ajaran Buddha, mulai dari kualitas-kualitas bermanfaat hingga kekuatan batin, dan menegaskan bahwa ajaran ini adalah yang tertinggi.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn28:15.1 And moreover, sir, how the Buddha teaches eternalist doctrines is unsurpassable.

dn28:15.2 There are these three eternalist doctrines.

dn28:15.3 Firstly, some ascetic or brahmin—by dint of keen, resolute, committed, and diligent effort, and right application of mind—experiences an immersion of the heart of such a kind that they recollect many hundreds of thousands of past lives,

dn28:15.6 ‘I know that in the past the cosmos expanded or contracted.

dn28:15.7 I don’t know whether in the future the cosmos will expand or contract.

dn28:15.8 The self and the cosmos are eternal, barren, steady as a mountain peak, standing firm like a pillar. They remain the same for all eternity, while these sentient beings wander and transmigrate and pass away and rearise.’

dn28:15.9 This is the first eternalist doctrine.

dn28:15.10 Furthermore, some ascetic or brahmin—by dint of keen, resolute, committed, and diligent effort, and right application of mind—experiences an immersion of the heart of such a kind that they recollect their past lives for as many as ten eons of the expansion and contraction of the cosmos,

dn28:15.13 ‘I know that in the past the cosmos expanded or contracted.

dn28:15.14 I don’t know whether in the future the cosmos will expand or contract.

dn28:15.15 The self and the cosmos are eternal, barren, steady as a mountain peak, standing firm like a pillar.

dn28:15.16 They remain the same for all eternity, while these sentient beings wander and transmigrate and pass away and rearise.’

dn28:15.17 This is the second eternalist doctrine.

dn28:15.18 Furthermore, some ascetic or brahmin—by dint of keen, resolute, committed, and diligent effort, and right application of mind—experiences an immersion of the heart of such a kind that they recollect their past lives for as many as forty eons of the expansion and contraction of the cosmos,

dn28:15.21 ‘I know that in the past the cosmos expanded or contracted.

dn28:15.22 I don’t know whether in the future the cosmos will expand or contract.

dn28:15.23 The self and the cosmos are eternal, barren, steady as a mountain peak, standing firm like a pillar.

dn28:15.24 They remain the same for all eternity, while these sentient beings wander and transmigrate and pass away and rearise.’

dn28:15.25 This is the third eternalist doctrine.

dn28:15.26 This is unsurpassable when it comes to eternalist doctrines.

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