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DN 25

Udumbarikasutta

Udumbarikasutta

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 25
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 25

Kenali dunia dalam sutta ini

Sutta ini mengajak kita menyaksikan sebuah perdebatan yang menegangkan antara Buddha dan seorang pengembara yang sombong. Perhatikan bagaimana Buddha menggunakan pertanyaan lawannya sendiri untuk mengajarkan Dhamma, dan bagaimana Beliau secara bertahap membimbing dari praktik lahiriah menuju pemurnian batin yang mendalam.

TOKOH & TEMPAT

Sinopsis singkat

Sutta ini berkisah tentang kunjungan perumah tangga Sandhāna ke tempat berkumpul para pengembara yang dipimpin Nigrodha. Saat itu, Nigrodha dengan sombong meremehkan kemampuan Buddha. Buddha, yang mendengar percakapan itu dari kejauhan, datang dan dengan bijaksana membalikkan keadaan. Beliau tidak langsung membela diri, melainkan mengajak Nigrodha berdiskusi tentang praktik pertapaan mereka sendiri, menunjukkan kekurangan-kekurangannya, lalu mengarahkan pada pemurnian batin yang sejati hingga mencapai puncak kehidupan spiritual.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn25:19.1 “But at what point, sir, does the fervent mortification in disgust of sin reach the peak and the pith?

dn25:19.2 Please help me reach the peak and the pith!”

dn25:19.3 “Nigrodha, take a mortifier who is restrained in the fourfold constraint.

dn25:19.8 They give up these five hindrances, corruptions of the heart that weaken wisdom.

dn25:19.9 Then they meditate spreading a heart full of love …

dn25:19.11 They recollect many kinds of past lives, with features and details.

dn25:19.12 With clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds: ‘These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body broke up, after death, they were reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body broke up, after death, they were reborn in a good place, a heavenly realm.’ And so, with clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds.

dn25:19.14 If this is so, is the fervent mortification in disgust of sin purified or not?”

dn25:19.15 “Clearly, sir, it is purified. It has reached the peak and the pith.”

dn25:19.16 “Nigrodha, at this point the fervent mortification in disgust of sin has reached the peak and the pith.

dn25:19.17 Nigrodha, remember you said this to me:

dn25:19.18 ‘Sir, what teaching do you use to guide your disciples, through which they claim solace in the fundamental goal of the spiritual life?’

dn25:19.19 Well, there is something better and finer than this. That’s what I use to guide my disciples, through which they claim solace in the fundamental goal of the spiritual life.”

dn25:19.20 When he said this, those wanderers made an uproar,

dn25:19.21 “In that case, we’re lost, and so is our denomination! We don’t know anything better or finer than that!”

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