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DN 25

Udumbarikasutta

Udumbarikasutta

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 25
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 25

Kenali dunia dalam sutta ini

Sutta ini mengajak kita menyaksikan sebuah perdebatan yang menegangkan antara Buddha dan seorang pengembara yang sombong. Perhatikan bagaimana Buddha menggunakan pertanyaan lawannya sendiri untuk mengajarkan Dhamma, dan bagaimana Beliau secara bertahap membimbing dari praktik lahiriah menuju pemurnian batin yang mendalam.

TOKOH & TEMPAT

Sinopsis singkat

Sutta ini berkisah tentang kunjungan perumah tangga Sandhāna ke tempat berkumpul para pengembara yang dipimpin Nigrodha. Saat itu, Nigrodha dengan sombong meremehkan kemampuan Buddha. Buddha, yang mendengar percakapan itu dari kejauhan, datang dan dengan bijaksana membalikkan keadaan. Beliau tidak langsung membela diri, melainkan mengajak Nigrodha berdiskusi tentang praktik pertapaan mereka sendiri, menunjukkan kekurangan-kekurangannya, lalu mengarahkan pada pemurnian batin yang sejati hingga mencapai puncak kehidupan spiritual.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn25:16.1 “But at what point, sir, does the fervent mortification in disgust of sin reach the peak and the pith?

dn25:16.2 Please help me reach the peak and the pith!”

dn25:16.3 “Nigrodha, take a mortifier who is restrained in the fourfold constraint.

dn25:16.4 And how is a mortifier restrained in the fourfold constraint?

dn25:16.5 It’s when a mortifier doesn’t kill living creatures, doesn’t get others to kill, and doesn’t approve of killing.

dn25:16.6 They don’t steal, get others to steal, or approve of stealing.

dn25:16.7 They don’t lie, get others to lie, or approve of lying.

dn25:16.8 They don’t expect rewards from their practice, they don’t lead others to expect rewards, and they don’t approve of expecting rewards.

dn25:16.9 That’s how a mortifier is restrained in the fourfold constraint.

dn25:16.10 When a mortifier is restrained in the fourfold constraint, that is their mortification.

dn25:16.12 They frequent a secluded lodging—a wilderness, the root of a tree, a hill, a ravine, a mountain cave, a charnel ground, a forest, the open air, a heap of straw.

dn25:16.13 After the meal, they return from almsround, sit down cross-legged, set their body straight, and bring mindfulness to the present.

dn25:16.14 Giving up covetousness for the world, they meditate with a heart rid of covetousness, cleansing the mind of covetousness.

dn25:16.15 Giving up ill will and malevolence, they meditate with a mind rid of ill will, full of sympathy for all living beings, cleansing the mind of ill will.

dn25:16.16 Giving up dullness and drowsiness, they meditate with a mind rid of dullness and drowsiness, perceiving light, mindful and aware, cleansing the mind of dullness and drowsiness.

dn25:16.17 Giving up restlessness and remorse, they meditate without restlessness, their mind settled internally, cleansing the mind of restlessness and remorse.

dn25:16.18 Giving up doubt, they meditate having gone beyond doubt, not undecided about skillful qualities, cleansing the mind of doubt.

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