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DN 23

Pāyāsisutta

Khotbah kepada Pāyāsi

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 23
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 23

Kenali dunia dalam sutta ini

Sutta ini adalah sebuah dialog panjang yang penuh dengan perumpamaan. Mari kita simak bagaimana seorang petapa muda dengan sabar membongkar keyakinan seorang kepala suku yang keras kepala, dan apa yang terjadi setelahnya.

TOKOH & TEMPAT

Sinopsis singkat

Kepala suku Pāyāsi, yang meyakini tidak ada kehidupan setelah kematian, berdebat dengan Yang Mulia Kumārakassapa. Melalui serangkaian perumpamaan, Kumārakassapa membantah pandangan nihilistik Pāyāsi dan menjelaskan bahwa alam lain dapat diketahui melalui pengembangan batin. Pāyāsi akhirnya berlindung dan berniat melakukan pengorbanan besar, namun karena memberi dengan tidak sungguh-sungguh, ia terlahir kembali di alam dewa yang lebih rendah, sementara asistennya Uttara yang memberi dengan tulus terlahir di alam yang lebih tinggi.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn23:6.1 “Even though the worthy Kassapa says this, still I think that

dn23:6.2 there is no afterlife, no beings are reborn spontaneously, and there’s no fruit or result of good and bad deeds.”

dn23:6.3 “Is there a method by which you can prove what you say?”

dn23:6.5 “There is, worthy Kassapa.”

dn23:6.7 “How, exactly, chieftain?”

dn23:6.8 “Well, I have friends and colleagues, relatives and kin who kill living creatures, steal, and commit sexual misconduct. They use speech that’s false, backbiting, harsh, or nonsensical. And they’re covetous, malicious, with wrong view.

dn23:6.9 Some time later they become sick, suffering, gravely ill.

dn23:6.11 they will not recover from their illness, I go to them and say,

dn23:6.12 ‘Worthy sir, there are some ascetics and brahmins who have this doctrine and view:

dn23:6.13 “Those who kill living creatures, steal, and commit sexual misconduct; use speech that’s false, backbiting, harsh, or nonsensical; and are covetous, malicious, and have wrong view—when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.”

dn23:6.15 If what those ascetics and brahmins say is true, when your body breaks up, after death, you’ll be reborn in a place of loss, a bad place, the underworld, hell.

dn23:6.16 If that happens, worthy sir, come and tell me that

dn23:6.17 there is an afterlife, there are beings reborn spontaneously, and there is a fruit or result of good and bad deeds.

dn23:6.18 I trust you and believe you. Anything you see will be just as if I’ve seen it for myself.’

dn23:6.19 They agree to this. But they don’t come back to tell me, nor do they send a messenger.

dn23:6.20 This is the method by which I prove that

dn23:6.21 there is no afterlife, no beings are reborn spontaneously, and there’s no fruit or result of good and bad deeds.”

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