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DN 23

Pāyāsisutta

Khotbah kepada Pāyāsi

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 23
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 23

Kenali dunia dalam sutta ini

Sutta ini adalah sebuah dialog panjang yang penuh dengan perumpamaan. Mari kita simak bagaimana seorang petapa muda dengan sabar membongkar keyakinan seorang kepala suku yang keras kepala, dan apa yang terjadi setelahnya.

TOKOH & TEMPAT

Sinopsis singkat

Kepala suku Pāyāsi, yang meyakini tidak ada kehidupan setelah kematian, berdebat dengan Yang Mulia Kumārakassapa. Melalui serangkaian perumpamaan, Kumārakassapa membantah pandangan nihilistik Pāyāsi dan menjelaskan bahwa alam lain dapat diketahui melalui pengembangan batin. Pāyāsi akhirnya berlindung dan berniat melakukan pengorbanan besar, namun karena memberi dengan tidak sungguh-sungguh, ia terlahir kembali di alam dewa yang lebih rendah, sementara asistennya Uttara yang memberi dengan tulus terlahir di alam yang lebih tinggi.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn23:19.0 2.9. The Simile of the Horn Blower

dn23:19.1 “Well then, chieftain, I shall give you a simile.

dn23:19.2 For by means of a simile some sensible people understand the meaning of what is said.

dn23:19.3 Once upon a time, a certain horn blower took his horn and traveled to a borderland,

dn23:19.4 where he went to a certain village. Standing in the middle of the village, he sounded his horn three times, then placed it on the ground and sat down to one side.

dn23:19.5 Then the people of the borderland thought,

dn23:19.6 ‘Oh my, what is making this sound, so arousing, sensuous, intoxicating, infatuating, and captivating?’

dn23:19.7 They gathered around the horn blower and said,

dn23:19.8 ‘Oh my, what is making this sound, so arousing, sensuous, intoxicating, infatuating, and captivating?’

dn23:19.9 ‘The sound is made by this, which is called a horn.’

dn23:19.10 They laid that horn on its back, saying,

dn23:19.11 ‘Speak, good horn! Speak, good horn!’

dn23:19.13 Then they lay the horn bent over, they lay it on its side, they lay it on its other side; they stood it upright, they stood it upside down; they struck it with fists, stones, rods, and swords; and they gave it a good shake, saying,

dn23:19.14 ‘Speak, good horn! Speak, good horn!’

dn23:19.17 ‘How foolish are these borderland folk! For how on earth can they seek the sound of a horn so irrationally?’

dn23:19.18 And as they looked on, he picked up the horn, sounded it three times, and took it away with him.

dn23:19.19 Then the people of the borderland thought,

dn23:19.20 ‘So, it seems, when what is called a horn is accompanied by a person, effort, and wind, it makes a sound. But when these things are absent it makes no sound.’

dn23:19.21 In the same way, so long as this body is full of life and warmth and consciousness it walks back and forth, stands, sits, and lies down. It sees sights with the eye, hears sounds with the ear, smells odors with the nose, tastes flavors with the tongue, encounters touches with the body, and knows ideas with the mind.

dn23:19.22 But when it lacks life and warmth and consciousness it does none of these things.

dn23:19.23 By this method, too, it ought to be proven that

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