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DN 22

Mahāsatipaṭṭhānasutta

Mahāsatipaṭṭhānasutta

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 22
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 22

Kenali dunia dalam sutta ini

Sutta ini adalah salah satu khotbah terpenting tentang meditasi dalam tradisi Buddhis. Mari kita telusuri bersama bagaimana Sang Buddha menguraikan jalan perhatian ini secara bertahap, dari yang paling sederhana seperti mengamati napas, hingga pemahaman mendalam tentang kebenaran-kebenaran mulia.

TOKOH & TEMPAT
Buddha
TOKOH

Buddha

Sang Buddha memulai khotbah dengan menyapa para bhikkhu dan menyampaikan ajaran tentang empat penegakan perhatian.

TEMPAT

Kammāsadhamma

Khotbah ini disampaikan di negeri Kuru, dekat kota Kammāsadhamma, tempat Sang Buddha menetap bersama para bhikkhu.

Sinopsis singkat

Dalam Mahāsatipaṭṭhānasutta, Sang Buddha membabarkan empat penegakan perhatian (satipaṭṭhāna) sebagai jalan tunggal menuju pemurnian batin dan realisasi Nibbāna. Sutta ini menguraikan secara terperinci cara merenungkan tubuh, perasaan, pikiran, dan fenomena-fenomena (dhamma) dengan penuh kesadaran. Setiap bagian dijelaskan dengan contoh-contoh konkret, mulai dari pengamatan napas hingga perenungan empat kebenaran mulia. Di akhir sutta, Buddha menegaskan bahwa siapa pun yang mengembangkan praktik ini, bahkan hanya selama tujuh hari, dapat mencapai salah satu dari dua buah: pengetahuan langsung dalam kehidupan ini atau tingkat yang tidak kembali lagi.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.
BAGIAN 16

dn22:16.1 Furthermore, a mendicant meditates by observing an aspect of principles with respect to the seven awakening factors.

dn22:16.2 And how does a mendicant meditate observing an aspect of principles with respect to the seven awakening factors?

dn22:16.3 It’s when a mendicant who has the awakening factor of mindfulness in them understands: ‘I have the awakening factor of mindfulness in me.’ When they don’t have the awakening factor of mindfulness in them, they understand: ‘I don’t have the awakening factor of mindfulness in me.’ They understand how the awakening factor of mindfulness that has not arisen comes to arise; and how the awakening factor of mindfulness that has arisen becomes fully developed.

dn22:16.4 When they have the awakening factor of investigation of principles …

dn22:16.9 equanimity in them, they understand: ‘I have the awakening factor of equanimity in me.’ When they don’t have the awakening factor of equanimity in them, they understand: ‘I don’t have the awakening factor of equanimity in me.’ They understand how the awakening factor of equanimity that has not arisen comes to arise; and how the awakening factor of equanimity that has arisen becomes fully developed.

dn22:16.10 And so they meditate observing an aspect of principles internally, externally, and both internally and externally.

dn22:16.11 They meditate observing, with respect to the principles, the liability to originate, to vanish, and to originate and vanish.

dn22:16.12 Or mindfulness is established that principles exist, to the extent necessary for knowledge and mindfulness. They meditate independent, not grasping at anything in the world.

dn22:16.13 That’s how a mendicant meditates by observing an aspect of principles with respect to the seven awakening factors.

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