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AN 8.81

Satisampajaññasutta

Sutta tentang Perhatian dan Pemahaman Jernih

Aṅguttara Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA AN 8.81

Kenali dunia dalam sutta ini

Sutta ini mengajak kita merenungkan bagaimana satu kualitas dasar dapat menjadi akar dari seluruh perkembangan batin. Perhatikan baik-baik urutan sebab-akibat yang dipaparkan, dan bayangkan perumpamaan pohon yang digunakan untuk memperjelasnya.

TOKOH & TEMPAT

Sinopsis singkat

Sutta ini adalah khotbah pendek Sang Buddha kepada para bhikkhu tentang pentingnya perhatian dan pemahaman jernih (satisampajañña) sebagai fondasi utama dalam praktik Dhamma. Beliau menjelaskan bagaimana ketiadaan kualitas ini menyebabkan runtuhnya seluruh kualitas baik lainnya, seperti rasa malu, pengendalian diri, hingga kebebasan akhir. Sebaliknya, dengan adanya perhatian dan pemahaman jernih, seluruh kualitas baik tersebut dapat tumbuh dan berkembang hingga mencapai pengetahuan dan penglihatan kebebasan.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

an8.81:2.1 When there is mindfulness and situational awareness, one who has fulfilled mindfulness and situational awareness has fulfilled a vital condition for conscience and prudence.

an8.81:2.2 When there is conscience and prudence, one who has fulfilled conscience and prudence has fulfilled a vital condition for sense restraint.

an8.81:2.3 When there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct.

an8.81:2.4 When there is ethical conduct, one who has fulfilled ethical conduct has fulfilled a vital condition for right immersion.

an8.81:2.5 When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.

an8.81:2.6 When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion.

an8.81:2.7 When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.

an8.81:2.8 Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness.

an8.81:2.9 In the same way, when there is mindfulness and situational awareness, one who has fulfilled mindfulness and situational awareness has fulfilled a vital condition for conscience and prudence.

an8.81:2.11 One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”

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