an3.30:3.1 And who is the individual with widespread wisdom?
BAGIAN 3
an3.30:3.2 It’s an individual who often goes to the monastery to hear the teaching in the presence of the mendicants.
an3.30:3.3 The mendicants teach them Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that’s entirely full and pure.
an3.30:3.4 While sitting there, they apply the mind to the discussion in the beginning, middle, and end.
an3.30:3.5 And when they rise from their seat, they continue to apply the mind to the beginning, middle, or end of the discussion.
an3.30:3.6 It’s like when a pot full of water is set straight, so the water stays and doesn’t drain out.
an3.30:3.7 In the same way, an individual often goes to the monastery to hear the teaching in the presence of the mendicants.
an3.30:3.8 The mendicants teach them Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that’s entirely full and pure.
an3.30:3.9 While sitting there, they apply the mind to the discussion in the beginning, middle, and end.
an3.30:3.10 And when they rise from their seat, they continue to apply the mind to the beginning, middle, or end of the discussion.
an3.30:3.11 This is called an individual with widespread wisdom.
an3.30:3.12 These are the three individuals found in the world.