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AN 2.1-10

AN2.1-10

AN2.1-10

Aṅguttara Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA AN 2.1-10

Kenali dunia dalam sutta ini

Sepuluh sutta pendek ini adalah kumpulan ajaran inti yang disampaikan Sang Buddha kepada para bhikkhu. Setiap sutta berdiri sendiri, tetapi bersama-sama mereka membentuk fondasi etika dan praktik. Bacalah dengan perlahan, renungkan setiap pasangan, dan lihat bagaimana ajaran-ajaran ini berlaku dalam kehidupan sehari-hari.

TOKOH & TEMPAT

Sinopsis singkat

Kumpulan sepuluh sutta pendek dari Aṅguttara Nikāya ini menyajikan berbagai pasangan ajaran Buddha, mulai dari dua jenis kesalahan (yang terlihat di kehidupan ini dan yang berkaitan dengan kehidupan mendatang), dua jenis usaha, dua hal yang menyiksa dan tidak menyiksa, hingga dua hal gelap dan terang yang melindungi dunia. Setiap sutta menekankan pentingnya memahami dan melatih kualitas-kualitas batin tertentu untuk mencapai kebebasan dari penderitaan.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

an2.1:1.2 At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

an2.1:1.3 There the Buddha addressed the mendicants,

an2.1:1.5 “Venerable sir,” they replied.

an2.2:1.1 “These two endeavors are challenging in the world.

an2.2:1.3 The endeavor of laypeople staying in a home to provide robes, almsfood, lodgings, and medicines and supplies for the sick. And the endeavor of those gone forth from the lay life to homelessness to let go of all attachments.

an2.2:1.4 These are the two endeavors that are challenging in the world.

an2.3:1.1 “These two things, mendicants, are mortifying.

an2.3:1.3 It’s when someone has done bad things and not done good things, by way of body, speech, and mind.

an2.3:1.6 Thinking, ‘I’ve done bad things by way of body, speech, and mind’, they’re mortified. Thinking, ‘I haven’t done good things by way of body, speech, and mind’, they’re mortified.

an2.3:1.9 These are the two things that are mortifying.”

an2.4:1.1 “These two things, mendicants, are not mortifying.

an2.4:1.3 It’s when someone has done good things and not done bad things, by way of body, speech, and mind.

an2.4:1.6 Thinking, ‘I’ve done good things by way of body, speech, and mind’, they’re not mortified. Thinking, ‘I haven’t done bad things by way of body, speech, and mind’, they’re not mortified.

an2.4:1.9 These are the two things that are not mortifying.”

an2.5:1.1 “Mendicants, I have learned these two things for myself—

an2.5:1.2 to never be content with skillful qualities, and to never stop trying.

an2.5:1.4 ‘Gladly, let only skin, sinews, and bones remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’

an2.5:1.5 It was by diligence that I achieved awakening, and by diligence that I achieved the supreme sanctuary from the yoke.

an2.5:1.6 If you too never stop trying, thinking:

an2.5:1.7 ‘Gladly, let only skin, sinews, and bones remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’

an2.5:1.8 You will soon realize the supreme culmination of the spiritual path in this very life. You will live having achieved with your own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.

an2.5:1.10 ‘We will never stop trying, thinking:

an2.5:1.11 “Gladly, let only skin, sinews, and bones remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.”’

an2.6:1.1 “There are, mendicants, these two things.

an2.6:1.3 Seeing things that tighten the fetters as gratifying, and seeing things that tighten the fetters as boring.

an2.6:1.4 When you keep seeing things that tighten the fetters as gratifying, you don’t give up greed, hate, and delusion.

an2.6:1.5 When these are not given up, you’re not freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.

an2.6:1.6 You’re not freed from suffering, I say.

an2.7:1.1 “These two things, mendicants, are dark.

an2.7:1.4 These are the two things that are dark.”

an2.8:1.1 “These two things, mendicants, are bright.

an2.8:1.4 These are the two things that are bright.”

an2.9:1.1 “These two bright things, mendicants, protect the world.

an2.9:1.4 If these two bright things did not protect the world, there would be no recognition of the status of mother, aunts, or wives and partners of tutors and respected people.

an2.9:1.5 The world would become dissolute, like goats and sheep, chickens and pigs, and hounds and jackals.

an2.9:1.6 But because the two bright things protect the world, there is recognition of the status of mother, aunts, and wives and partners of tutors and respected people.”

an2.10:1.1 “There are, mendicants, these two entries to the rainy season.

an2.10:1.4 These are the two entries to the rainy season.”

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