Puna caparaṁ, subhūti, bhikkhu dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti: ‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti.
Selanjutnya, Subhūti, dengan mata dewa yang murni dan melampaui mata manusia, seorang bhikkhu melihat makhluk-makhluk sekarat dan terlahir kembali—rendah dan tinggi, cantik dan buruk, di alam bahagia atau alam sengsara. Ia memahami bagaimana makhluk-makhluk terlahir sesuai dengan perbuatan mereka: ‘Makhluk-makhluk yang terhormat ini melakukan perbuatan buruk melalui tubuh, ucapan, dan pikiran. Mereka mencela para mulia; mereka memiliki pandangan salah; dan mereka bertindak berdasarkan pandangan salah itu. Setelah kematian, ketika tubuh hancur, mereka terlahir di alam kehilangan, alam sengsara, alam rendah, neraka. Sedangkan makhluk-makhluk yang terhormat ini melakukan perbuatan baik melalui tubuh, ucapan, dan pikiran. Mereka tidak mencela para mulia; mereka memiliki pandangan benar; dan mereka bertindak berdasarkan pandangan benar itu. Setelah kematian, ketika tubuh hancur, mereka terlahir di alam bahagia, alam surga.’ Demikianlah, dengan mata dewa yang murni dan melampaui mata manusia, ia melihat makhluk-makhluk sekarat dan terlahir kembali—rendah dan tinggi, cantik dan buruk, di alam bahagia atau alam sengsara. Ia memahami bagaimana makhluk-makhluk terlahir sesuai dengan perbuatan mereka.
Furthermore, with clairvoyance that is purified and superhuman, a mendicant sees sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds. ‘These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body broke up, after death, they were reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body broke up, after death, they were reborn in a good place, a heavenly realm.’ And so, with clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds.