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AN 10.92

Bhayasutta

Bahaya-bahaya

Aṅguttara Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA AN 10.92

Kenali dunia dalam sutta ini

Sutta ini mengajak kita merenungkan apa artinya menjadi seorang pemasuk-arus dalam ajaran Buddha. Mari kita simak penjelasan Sang Buddha tentang syarat-syarat yang membuat seseorang dapat dengan yakin menyatakan diri telah mencapai tahap awal pencerahan.

TOKOH & TEMPAT

Sinopsis singkat

Dalam sutta ini, Sang Buddha menjelaskan kepada perumah tangga Anāthapiṇḍika tentang bagaimana seorang siswa mulia dapat menyatakan dirinya sebagai pemasuk-arus (sotāpanna). Syaratnya adalah meredakan lima bahaya dan permusuhan, memiliki empat faktor pemasuk-arus, dan memahami jalan mulia, yaitu hukum sebab-akibat (paṭiccasamuppāda).

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

an10.92:6.1 And what is the noble system that they have clearly seen and penetrated with wisdom?

an10.92:6.3 ‘So, when this exists, this comes to be; due to the arising of this, this arises.

an10.92:6.4 When this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:

an10.92:6.6 Choices are a requirement for consciousness.

an10.92:6.7 Consciousness is a requirement for name and form.

an10.92:6.8 Name and form are requirements for the six sense fields.

an10.92:6.9 The six sense fields are requirements for contact.

an10.92:6.13 Grasping is a requirement for continued existence.

an10.92:6.14 Continued existence is a requirement for rebirth.

an10.92:6.15 Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.

an10.92:6.16 That is how this entire mass of suffering originates.

an10.92:6.17 When ignorance fades away and ceases no residue left behind, choices cease. When choices cease, consciousness ceases. When consciousness ceases, name and form cease. When name and form cease, the six sense fields cease. When the six sense fields cease, contact ceases. When contact ceases, feeling ceases. When feeling ceases, craving ceases. When craving ceases, grasping ceases. When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.

an10.92:6.18 That is how this entire mass of suffering ceases.’

an10.92:6.19 This is the noble system that they have clearly seen and penetrated with wisdom.

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