an10.92:5.1 What are the four factors of stream-entry that they possess?
an10.92:5.2 It’s when a noble disciple has experiential confidence in the Buddha:
an10.92:5.3 ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
an10.92:5.4 They have experiential confidence in the teaching:
an10.92:5.5 ‘The teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.’
an10.92:5.6 They have experiential confidence in the Saṅgha:
an10.92:5.7 ‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.’
an10.92:5.8 And a noble disciple’s ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.
an10.92:5.9 These are the four factors of stream-entry that they possess.

