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AN 1.616-627

AN1.616-627

AN1.616-627

Aṅguttara Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA AN 1.616-627

Kenali dunia dalam sutta ini

Sutta ini adalah rangkaian pengulangan yang kuat dan meditatif. Saat membacanya, perhatikan bagaimana setiap kata kerja yang berbeda (menikmati, kehilangan, mengabaikan, melatih, merealisasi) memberikan nuansa yang kaya pada hubungan antara praktik perhatian pada tubuh dan tujuan akhir kebebasan dari kematian.

TOKOH & TEMPAT
Buddha
TOKOH

Buddha

Buddha memulai dengan pernyataan kunci yang menghubungkan 'menikmati' perhatian pada tubuh dengan 'menikmati' kebebasan dari kematian. Ini adalah pola dasar yang diulang dengan berbagai kata kerja di seluruh sutta.

Sinopsis singkat

Sutta ini berisi serangkaian pernyataan singkat dari Buddha tentang hubungan erat antara perhatian pada tubuh (kāyagatāsati) dan kebebasan dari kematian (amata). Buddha menegaskan bahwa mereka yang tidak menikmati, kehilangan, atau mengabaikan perhatian pada tubuh, dengan cara yang sama juga tidak menikmati, kehilangan, atau mengabaikan kebebasan dari kematian. Sebaliknya, mereka yang tekun melatih, mengembangkan, dan merealisasi perhatian pada tubuh akan mencapai kebebasan dari kematian.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.
BAGIAN 1

an1.616:1.1 “Mendicants, those who don’t enjoy mindfulness of the body don’t enjoy freedom from death.

an1.616:1.2 Those who enjoy mindfulness of the body enjoy freedom from death.”

an1.617:1.1 “Mendicants, those who haven’t enjoyed mindfulness of the body haven’t enjoyed freedom from death.

an1.617:1.2 Those who have enjoyed mindfulness of the body have enjoyed freedom from death.”

an1.618:1.1 “Mendicants, those who have lost mindfulness of the body have lost freedom from death.

an1.618:1.2 Those who haven’t lost mindfulness of the body haven’t lost freedom from death.”

an1.619:1.1 “Mendicants, those who have missed out on mindfulness of the body have missed out on freedom from death.

an1.619:1.2 Those who have undertaken mindfulness of the body have not missed out on freedom from death.”

an1.620:1.1 “Mendicants, those who have neglected mindfulness of the body have neglected freedom from death.

an1.620:1.2 Those who have not neglected mindfulness of the body have not neglected freedom from death.”

an1.621:1.1 “Mendicants, those who have forgotten mindfulness of the body have forgotten freedom from death.

an1.621:1.2 Those who haven’t forgotten mindfulness of the body haven’t forgotten freedom from death.”

an1.622:1.1 “Mendicants, those who haven’t cultivated mindfulness of the body haven’t cultivated freedom from death.

an1.622:1.2 Those who have cultivated mindfulness of the body have cultivated freedom from death.”

an1.623:1.1 “Mendicants, those who haven’t developed mindfulness of the body haven’t developed freedom from death.

an1.623:1.2 Those who have developed mindfulness of the body have developed freedom from death.”

an1.624:1.1 “Mendicants, those who haven’t made much of mindfulness of the body haven’t made much of freedom from death.

an1.624:1.2 Those who have made much of mindfulness of the body have made much of freedom from death.”

an1.625:1.1 “Mendicants, those who haven’t had insight into mindfulness of the body haven’t had insight into freedom from death.

an1.625:1.2 Those who have had insight into mindfulness of the body have had insight into freedom from death.”

an1.626:1.1 “Mendicants, those who haven’t completely understood mindfulness of the body haven’t completely understood freedom from death.

an1.626:1.2 Those who have completely understood mindfulness of the body have completely understood freedom from death.”

an1.627:1.1 “Mendicants, those who haven’t realized mindfulness of the body haven’t realized freedom from death.

an1.627:1.2 Those who have realized mindfulness of the body have realized freedom from death.”

an1.627:1.3 The thousand discourses of the Ones are complete.

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