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AN 1.287-295

AN1.287-295

AN1.287-295

Aṅguttara Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA AN 1.287-295

Kenali dunia dalam sutta ini

Dalam bagian ini, Sang Buddha menegaskan kembali hukum karma dengan cara yang sangat lugas dan berulang. Biarkan kata-kata ini meresap sebagai pengingat bahwa setiap tindakan, ucapan, dan pikiran memiliki konsekuensi yang pasti, baik untuk kebahagiaan maupun penderitaan di masa depan.

TOKOH & TEMPAT
Buddha
TOKOH

Buddha

Sang Buddha menegaskan bahwa dari perilaku baik melalui jasmani, mustahil muncul akibat yang tidak diinginkan; ini menegaskan kepastian hukum karma.

Sinopsis singkat

Dalam khotbah singkat ini, Sang Buddha menyampaikan kepada para bhikkhu tentang hukum karma yang pasti: perilaku baik melalui jasmani, ucapan, dan pikiran hanya akan menghasilkan akibat yang diinginkan, disukai, dan menyenangkan, bukan sebaliknya. Sebaliknya, perilaku buruk melalui ketiga pintu ini hanya akan membawa pada kelahiran kembali di alam sengsara, bukan di alam bahagia. Khotbah ini menegaskan kepastian hukum sebab-akibat moral sebagai landasan keyakinan dalam praktik Dhamma.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.
BAGIAN 1

an1.287:1.1 “It is impossible, mendicants, it cannot happen for an unlikable, undesirable, disagreeable result to come from good bodily conduct.

an1.287:1.2 But it is possible for a likable, desirable, agreeable result to come from good bodily conduct.”

an1.288-289:1.1 “It is impossible, mendicants, it cannot happen for an unlikable, undesirable, disagreeable result to come from good verbal … good mental conduct.

an1.288-289:1.2 But it is possible for a likable, desirable, agreeable result to come from good verbal … good mental conduct.”

an1.290:1.1 “It is impossible, mendicants, it cannot happen that someone who has engaged in bad bodily conduct, could for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm.

an1.290:1.2 But it is possible that someone who has engaged in bad bodily conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.”

an1.291-292:1.1 “It is impossible, mendicants, it cannot happen that someone who has engaged in bad verbal … bad mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm.

an1.291-292:1.2 But it is possible that someone who has engaged in bad verbal … bad mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.”

an1.293:1.1 “It is impossible, mendicants, it cannot happen that someone who has engaged in good bodily conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.

an1.293:1.2 But it is possible that someone who has engaged in good bodily conduct could, for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm.”

an1.294-295:1.1 “It is impossible, mendicants, it cannot happen that someone who has engaged in good verbal … good mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.

an1.294-295:1.2 But it is possible that someone who has engaged in good verbal … good mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a good place, heavenly realm.”

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