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AN 1.150-169

AN1.150-169

AN1.150-169

Aṅguttara Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA AN 1.150-169

Kenali dunia dalam sutta ini

Dalam sutta ini, Sang Buddha mengajarkan pentingnya ketelitian dan kejujuran dalam memahami aturan. Mari kita renungkan bagaimana cara kita memperlakukan ajaran dan aturan, apakah kita menjaganya dengan benar atau justru merusaknya.

TOKOH & TEMPAT
Buddha
TOKOH

Buddha

Detected in an1.150-169 editorial draft

Sinopsis singkat

Dalam khotbah ini, Sang Buddha menjelaskan konsekuensi serius dari salah menyatakan status pelanggaran dalam disiplin monastik. Para bhikkhu yang menyatakan bukan pelanggaran sebagai pelanggaran, atau sebaliknya, serta salah mengklasifikasikan berat-ringannya pelanggaran, dianggap merugikan banyak orang, menghasilkan keburukan, dan menyebabkan Dhamma sejati lenyap. Sebaliknya, mereka yang menyatakan pelanggaran sesuai dengan kenyataannya akan membawa kesejahteraan, menghasilkan kebajikan, dan menegakkan Dhamma.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.
BAGIAN 1

an1.150:1.1 “Mendicants, those mendicants who explain a non-offense as an offense are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.

an1.150:1.2 They brim with much wickedness and make the true teaching disappear.”

an1.151:1.1 “Mendicants, those mendicants who explain an offense as a non-offense are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.

an1.151:1.2 Those mendicants brim with much wickedness and make the true teaching disappear.”

an1.152-159:1.1 “Those mendicants who explain a light offense as a heavy offense … a heavy offense as a light offense … a grave offense as a minor offense … a minor offense as a grave offense … a curable offense as an incurable offense … an incurable offense as a curable offense … an offense requiring amends as an offense not requiring amends … an offense not requiring amends as an offense with redress are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.

an1.152-159:1.2 Those mendicants brim with much wickedness and make the true teaching disappear.”

an1.160:1.1 “Mendicants, those mendicants who explain a non-offense as a non-offense are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.

an1.160:1.2 They brim with much merit and make the true teaching continue.”

an1.161:1.1 “Mendicants, those mendicants who explain an offense as an offense are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.

an1.161:1.2 They brim with much merit and make the true teaching continue.”

an1.162-169:1.1 “Those mendicants who explain a light offense as a light offense … a heavy offense as a heavy offense … a grave offense as a grave offense … a minor offense as a minor offense … a curable offense as a curable offense … an incurable offense as an incurable offense … an offense requiring amends as an offense requiring amends … an offense not requiring amends as an offense requiring amends

an1.162-169:1.2 are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.

an1.162-169:1.3 They brim with much merit and make the true teaching continue.”

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