sn48.42:6.1
Atha kho bhagavā acirapakkante uṇṇābhe brāhmaṇe bhikkhū āmantesi:
Kemudian, tidak lama setelah brahmana Uṇṇābha pergi, Bhagavā berkata kepada para bhikkhu:
Then, not long after he had left, the Buddha addressed the mendicants:
BAGIAN 6
sn48.42:6.2
“seyyathāpi, bhikkhave, kūṭāgāre vā kūṭāgārasālāyaṁ vā pācīnavātapānā sūriye uggacchante vātapānena rasmi pavisitvā kvāssa patiṭṭhitā”ti?
“Para bhikkhu, bagaikan sebuah rumah beratap runcing atau aula beratap runcing dengan jendela di sisi timur—ketika matahari terbit dan seberkas cahaya masuk melalui jendela, di manakah cahaya itu akan berhenti?”
“Suppose there was a bungalow or a hall with a peaked roof, with windows on the eastern side. When the sun rises and a ray of light enters through a window, where would it land?”
sn48.42:6.3
“Pacchimāyaṁ, bhante, bhittiyan”ti.
“Di dinding barat, Bhante.”
“On the western wall, sir.”
sn48.42:6.4
“Evameva kho, bhikkhave, uṇṇābhassa brāhmaṇassa tathāgate saddhā niviṭṭhā mūlajātā patiṭṭhitā daḷhā asaṁhāriyā samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ.
“Demikian pula, para bhikkhu, keyakinan brahmana Uṇṇābha terhadap Tathāgata telah tertanam, berakar, dan kokoh berdiri. Keyakinan itu kuat dan tidak dapat digoyahkan oleh petapa, brahmana, dewa, Māra, Brahmā, atau siapa pun di dunia ini.
“In the same way, the brahmin Uṇṇābha’s faith in the Realized One is settled, rooted, and planted deep. It’s strong and can’t be shifted by any ascetic or brahmin or god or Māra or divinity or by anyone in the world.
sn48.42:6.5
Imamhi ce, bhikkhave, samaye uṇṇābho brāhmaṇo kālaṁ kareyya, natthi taṁ saṁyojanaṁ yena saṁyojanena saṁyutto uṇṇābho brāhmaṇo puna imaṁ lokaṁ āgaccheyyā”ti.
Jika, para bhikkhu, brahmana Uṇṇābha meninggal dunia saat ini, tidak ada belenggu apa pun yang mengikatnya yang dapat membawanya kembali ke dunia ini.”
If he were to pass away at this time, he would be bound by no fetter that might return him to this world.”
sn48.42:6.6
Dutiyaṁ.
Yang kedua.