sn47.10:8.1 And how is there undirected development?
BAGIAN 8
sn47.10:8.2 Not directing their mind externally, a mendicant understands: ‘My mind is not directed externally.’
sn47.10:8.3 And they understand: ‘Before and behind, it’s unconstricted, freed, and undirected.’
sn47.10:8.4 And they also understand: ‘I meditate observing an aspect of the body—keen, aware, mindful; I am happy.’
sn47.10:8.5 Not directing their mind externally, a mendicant understands: ‘My mind is not directed externally.’
sn47.10:8.6 And they understand: ‘Before and behind, it’s unconstricted, freed, and undirected.’
sn47.10:8.7 And they also understand: ‘I meditate observing an aspect of feelings—keen, aware, mindful; I am happy.’
sn47.10:8.8 Not directing their mind externally, a mendicant understands: ‘My mind is not directed externally.’
sn47.10:8.9 And they understand: ‘Before and behind, it’s unconstricted, freed, and undirected.’
sn47.10:8.10 And they also understand: ‘I meditate observing an aspect of the mind—keen, aware, mindful; I am happy.’
sn47.10:8.11 Not directing their mind externally, a mendicant understands: ‘My mind is not directed externally.’
sn47.10:8.12 And they understand: ‘Before and behind, it’s unconstricted, freed, and undirected.’
sn47.10:8.13 And they also understand: ‘I meditate observing an aspect of principles—keen, aware, mindful; I am happy.’
sn47.10:8.14 That’s how there is undirected development.