Khotbah tentang Petapa Jain dari Klan Ñātika
Tena kho pana samayena nigaṇṭho nāṭaputto macchikāsaṇḍaṁ anuppatto hoti mahatiyā nigaṇṭhaparisāya saddhiṁ.
Pada saat itu, petapa Jain Nāṭaputta telah tiba di Macchikāsaṇḍa bersama dengan sekumpulan besar para petapa Jain.
Now at that time the Jain ascetic of the Ñātika clan had arrived at Macchikāsaṇḍa together with a large assembly of Jain ascetics.
Assosi kho citto gahapati: “nigaṇṭho kira nāṭaputto macchikāsaṇḍaṁ anuppatto mahatiyā nigaṇṭhaparisāya saddhin”ti.
Perumah tangga Citta mendengar bahwa mereka telah tiba.
Citta the householder heard that they had arrived.
Atha kho citto gahapati sambahulehi upāsakehi saddhiṁ yena nigaṇṭho nāṭaputto tenupasaṅkami; upasaṅkamitvā nigaṇṭhena nāṭaputtena saddhiṁ sammodi.
Kemudian perumah tangga Citta, bersama dengan beberapa umat awam, mendatangi petapa Jain Nāṭaputta; setelah tiba, ia bertukar salam dengan petapa Jain Nāṭaputta.
Together with several lay followers, he went up to the Jain Ñātika and exchanged greetings with him.
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho cittaṁ gahapatiṁ nigaṇṭho nāṭaputto etadavoca:
Setelah berbincang-bincang dengan ramah dan bersahabat, ia duduk di satu sisi. Petapa Jain Nāṭaputta berkata kepadanya:
When the greetings and polite conversation were over, he sat down to one side. The Jain Ñātika said to him,
“saddahasi tvaṁ, gahapati, samaṇassa gotamassa—
"Perumah tangga, apakah engkau percaya pada pernyataan petapa Gotama—
“Householder, do you have faith in the ascetic Gotama’s claim that
atthi avitakko avicāro samādhi, atthi vitakkavicārānaṁ nirodho”ti?
bahwa ada konsentrasi tanpa pemikiran dan penilaian, bahwa ada lenyapnya pemikiran dan penilaian?"
there is a state of immersion without placing the mind and keeping it connected; that there is the cessation of placing the mind and keeping it connected?”
Terjemahan Indonesia Tiga Keranjang dibuat dengan bantuan AI dan disajikan bersama teks Pāli serta English untuk memudahkan pembacaan dan perbandingan.