sn41.7:6.1 And what’s the way in which they mean the same thing, and differ only in the phrasing?
sn41.7:6.2 Greed, hate, and delusion are makers of limits.
sn41.7:6.3 A mendicant who has ended the defilements has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.
sn41.7:6.4 The unshakable release of the heart is said to be the best kind of limitless release of the heart.
sn41.7:6.5 That unshakable release of the heart is empty of greed, hate, and delusion.
sn41.7:6.6 Greed is something, hate is something, and delusion is something.
sn41.7:6.7 A mendicant who has ended the defilements has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.
sn41.7:6.8 The unshakable release of the heart is said to be the best kind of release of the heart through nothingness.
sn41.7:6.9 That unshakable release of the heart is empty of greed, hate, and delusion.
sn41.7:6.10 Greed, hate, and delusion are makers of signs.
sn41.7:6.11 A mendicant who has ended the defilements has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.
sn41.7:6.12 The unshakable release of the heart is said to be the best kind of signless release of the heart.
sn41.7:6.13 That unshakable release of the heart is empty of greed, hate, and delusion.
sn41.7:6.14 This is the way in which they mean the same thing, and differ only in the phrasing.”
sn41.7:6.15 “You’re fortunate, householder, so very fortunate,
sn41.7:6.16 to traverse the Buddha’s deep teachings with the eye of wisdom.”