sn41.6:5.1
“Sādhu …pe… uttariṁ pañhaṁ apucchi:
“Baik, Bhante,” ia lalu mengajukan pertanyaan lain:
Saying “Good, sir,” he asked another question:
BAGIAN 5
sn41.6:5.2
“yvāyaṁ, bhante, mato kālaṅkato, yo cāyaṁ bhikkhu saññāvedayitanirodhaṁ samāpanno, imesaṁ kiṁ nānākaraṇan”ti?
“Apakah perbedaan antara seseorang yang telah meninggal dunia dan seorang bhikkhu yang telah mencapai lenyapnya persepsi dan perasaan, Bhante?”
“What’s the difference between someone who has passed away and a mendicant who has attained the cessation of perception and feeling?”
sn41.6:5.3
“Yvāyaṁ, gahapati, mato kālaṅkato tassa kāyasaṅkhāro niruddho paṭippassaddho, vacīsaṅkhāro niruddho paṭippassaddho, cittasaṅkhāro niruddho paṭippassaddho, āyu parikkhīṇo, usmā vūpasantā, indriyāni viparibhinnāni.
“Perumah Tangga, pada seseorang yang telah meninggal dunia, proses jasmani, proses ucapan, dan proses batinnya telah berhenti dan menjadi tenang; umur kehidupannya telah habis, kehangatannya telah mereda, dan indria-indrianya telah hancur.
“When someone dies, their physical, verbal, and mental processes have ceased and stilled; their vitality is spent; their warmth is dissipated; and their faculties have disintegrated.
sn41.6:5.4
Yo ca khvāyaṁ, gahapati, bhikkhu saññāvedayitanirodhaṁ samāpanno, tassapi kāyasaṅkhāro niruddho paṭippassaddho, vacīsaṅkhāro niruddho paṭippassaddho, cittasaṅkhāro niruddho paṭippassaddho, āyu aparikkhīṇo, usmā avūpasantā, indriyāni vippasannāni.
Sedangkan pada seorang bhikkhu yang telah mencapai lenyapnya persepsi dan perasaan, proses jasmani, proses ucapan, dan proses batinnya juga telah berhenti dan menjadi tenang. Namun umur kehidupannya belum habis, kehangatannya belum mereda, dan indria-indrianya sangat jernih.
When a mendicant has attained the cessation of perception and feeling, their physical, verbal, and mental processes have ceased and stilled. But their vitality is not spent; their warmth is not dissipated; and their faculties are very clear.
sn41.6:5.5
Yvāyaṁ, gahapati, mato kālaṅkato, yo cāyaṁ bhikkhu saññāvedayitanirodhaṁ samāpanno, idaṁ nesaṁ nānākaraṇan”ti.
Itulah perbedaan antara seseorang yang telah meninggal dunia dan seorang bhikkhu yang telah mencapai lenyapnya persepsi dan perasaan.”
That’s the difference between someone who has passed away and a mendicant who has attained the cessation of perception and feeling.”