sn40.10:10.1
Sādhu kho, devānaminda, saṅghe aveccappasādena samannāgamanaṁ hoti:
Baik sekali, raja para dewa, memiliki keyakinan tak tergoyahkan terhadap Saṅgha:
It’s good to have experiential confidence in the Saṅgha:
BAGIAN 10
sn40.10:10.2
‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti.
‘Sangha siswa Sang Buddha berlatih dengan baik, lurus, sesuai Dhamma, dan benar, yaitu empat pasang makhluk, delapan jenis individu. Inilah Sangha siswa Sang Buddha yang layak menerima persembahan, layak menerima keramahan, layak menerima dana, layak menerima penghormatan dengan tangan terlipat, dan merupakan ladang jasa yang tiada taranya bagi dunia.’
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.’
sn40.10:10.3
Saṅghe aveccappasādena samannāgamanahetu kho, devānaminda, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti.
Karena memiliki keyakinan yang tak tergoyahkan terhadap Sangha, O Raja para Dewa, sebagian makhluk, setelah hancurnya tubuh, setelah kematian, terlahir kembali di alam yang baik, alam surga.
It’s the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.