Sutta Penanya tentang Pembabar Dhamma
“Cakkhussa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.
“Jika, bhikkhu, ia mengajarkan Dhamma untuk kejijikan, peluruhan, dan lenyapnya mata, maka ia layak disebut ‘bhikkhu pembabar Dhamma’.
“If a mendicant teaches Dhamma for disillusionment, dispassion, and cessation regarding the eye, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.
Cakkhussa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.
Jika, bhikkhu, ia berlatih untuk kejijikan, peluruhan, dan lenyapnya mata, maka ia layak disebut ‘bhikkhu yang berlatih sesuai Dhamma’.
If they practice for disillusionment, dispassion, and cessation regarding the eye, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.
Cakkhussa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāya …pe…
Jika, bhikkhu, melalui kejijikan, peluruhan, dan lenyapnya mata, ia terbebaskan tanpa kemelekatan, maka ia layak disebut ‘bhikkhu yang mencapai Nibbāna dalam kehidupan ini’. …
If they’re freed by not grasping by disillusionment, dispassion, and cessation regarding the eye, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.
jivhāya ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya …pe…
Jika, bhikkhu, ia mengajarkan Dhamma untuk kejijikan, peluruhan, dan lenyapnya lidah, maka ia layak disebut ‘bhikkhu pembabar Dhamma’. …
If a mendicant teaches Dhamma for disillusionment with the ear … nose … tongue … body …
manassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.
Jika, bhikkhu, ia mengajarkan Dhamma untuk kejijikan, peluruhan, dan lenyapnya pikiran, maka ia layak disebut ‘bhikkhu pembabar Dhamma’.
mind, for its fading away and cessation, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.
Manassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.
Jika, bhikkhu, ia berlatih untuk kejijikan, peluruhan, dan lenyapnya pikiran, maka ia layak disebut ‘bhikkhu yang berlatih sesuai Dhamma’.
If they practice for disillusionment, dispassion, and cessation regarding the mind, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.
Manassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāyā”ti.
Jika, bhikkhu, melalui kejijikan, peluruhan, dan lenyapnya pikiran, ia terbebaskan tanpa kemelekatan, maka ia layak disebut ‘bhikkhu yang mencapai Nibbāna dalam kehidupan ini’.”
If they’re freed by not grasping by disillusionment, dispassion, and cessation regarding the mind, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.”
Dasamaṁ.
Kesepuluh.
Navapurāṇavaggo pañcamo.
Bab Kelima tentang Lama dan Baru.
Terjemahan Indonesia Tiga Keranjang dibuat dengan bantuan AI dan disajikan bersama teks Pāli serta English untuk memudahkan pembacaan dan perbandingan.