sn35.106:2.1
Katamo ca, bhikkhave, dukkhassa atthaṅgamo?
Dan apakah, para bhikkhu, lenyapnya penderitaan?
And what is the disappearance of suffering?
BAGIAN 2
sn35.106:2.2
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Kesadaran mata muncul bergantung pada mata dan bentuk-bentuk. Pertemuan ketiganya adalah kontak.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
sn35.106:2.3
Phassapaccayā vedanā;
Kontak adalah syarat bagi perasaan.
Contact is a requirement for feeling.
sn35.106:2.4
vedanāpaccayā taṇhā.
Perasaan adalah syarat bagi nafsu keinginan.
Feeling is a requirement for craving.
sn35.106:2.5
Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;
Ketika nafsu keinginan itu memudar dan lenyap tanpa sisa, maka kemelekatan lenyap.
When that craving fades away and ceases with no residue left behind, grasping ceases.
sn35.106:2.6
upādānanirodhā bhavanirodho;
Ketika kemelekatan lenyap, kelangsungan eksistensi lenyap.
When grasping ceases, continued existence ceases.
sn35.106:2.7
bhavanirodhā jātinirodho;
Ketika kelangsungan eksistensi lenyap, kelahiran lenyap.
When continued existence ceases, rebirth ceases.
sn35.106:2.8
jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.
Ketika kelahiran lenyap, maka usia tua dan kematian, duka, ratapan, sakit, kesedihan, dan keputusasaan lenyap.
When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
sn35.106:2.9
Evametassa kevalassa dukkhakkhandhassa nirodho hoti.
Demikianlah lenyapnya keseluruhan massa penderitaan ini.
That is how this entire mass of suffering ceases.
sn35.106:2.10
Ayaṁ dukkhassa atthaṅgamo …pe…
Inilah lenyapnya penderitaan …
This is the disappearance of suffering. …
sn35.106:2.11
jivhañca paṭicca rase ca uppajjati jivhāviññāṇaṁ …pe…
Kesadaran lidah muncul bergantung pada lidah dan rasa …
sn35.106:2.12
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Kesadaran pikiran muncul bergantung pada pikiran dan objek-objek pikiran. Pertemuan ketiganya adalah kontak.
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
sn35.106:2.13
Phassapaccayā vedanā;
Kontak adalah syarat bagi perasaan.
Contact is a requirement for feeling.
sn35.106:2.14
vedanāpaccayā taṇhā.
Perasaan adalah syarat bagi nafsu keinginan.
Feeling is a requirement for craving.
sn35.106:2.15
Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;
Ketika nafsu keinginan itu memudar dan lenyap tanpa sisa, maka kemelekatan lenyap.
When that craving fades away and ceases with no residue left behind, grasping ceases.
sn35.106:2.16
upādānanirodhā bhavanirodho;
Ketika kemelekatan lenyap, kelangsungan eksistensi lenyap.
When grasping ceases, continued existence ceases.
sn35.106:2.17
bhavanirodhā jātinirodho;
Ketika kelangsungan eksistensi lenyap, kelahiran lenyap.
When continued existence ceases, rebirth ceases.
sn35.106:2.18
jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.
Ketika kelahiran lenyap, maka usia tua dan kematian, duka, ratapan, sakit, kesedihan, dan keputusasaan lenyap.
When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
sn35.106:2.19
Evametassa kevalassa dukkhakkhandhassa nirodho hoti.
Demikianlah lenyapnya keseluruhan massa penderitaan ini.
That is how this entire mass of suffering ceases.
sn35.106:2.20
Ayaṁ kho, bhikkhave, dukkhassa atthaṅgamo”ti.
Inilah, para bhikkhu, lenyapnya penderitaan.”
This is the disappearance of suffering.”
sn35.106:2.21
Tatiyaṁ.
Yang ketiga.