Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ viññāṇaṁ abhiññāya, evaṁ viññāṇasamudayaṁ abhiññāya, evaṁ viññāṇanirodhaṁ abhiññāya, evaṁ viññāṇanirodhagāminiṁ paṭipadaṁ abhiññāya viññāṇassa nibbidā virāgā nirodhā anupādā vimuttā, te suvimuttā.
Dan para petapa dan brahmana mana pun, para bhikkhu, yang setelah secara langsung mengetahui kesadaran demikian, asal mulanya demikian, lenyapnya demikian, dan jalan menuju lenyapnya demikian, kemudian karena kejijikan, kebosanan, dan lenyapnya kesadaran, terbebas tanpa kemelekatan, mereka terbebas sempurna.
Those ascetics and brahmins who have directly known consciousness in this way—and its origin, its cessation, and the practice that leads to its cessation—and due to disillusionment, dispassion, and cessation regarding consciousness, are freed by not grasping: they are well freed.