Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ viññāṇaṁ abhiññāya, evaṁ viññāṇasamudayaṁ abhiññāya, evaṁ viññāṇanirodhaṁ abhiññāya, evaṁ viññāṇanirodhagāminiṁ paṭipadaṁ abhiññāya viññāṇassa nibbidāya virāgāya nirodhāya paṭipannā, te suppaṭipannā.
Para petapa dan brahmana mana pun, para bhikkhu, yang setelah secara langsung mengetahui kesadaran demikian, asal mulanya demikian, lenyapnya demikian, dan jalan menuju lenyapnya demikian, kemudian berlatih menuju kejijikan, kebosanan, dan lenyapnya kesadaran, mereka berlatih dengan baik.
Whatever ascetics and brahmins have directly known consciousness in this way—and its origin, its cessation, and the practice that leads to its cessation—and are practicing for disillusionment, dispassion, and cessation regarding consciousness: they are practicing well.