sn22.150:1.1 At Sāvatthī.
BAGIAN 1
sn22.150:1.2 “Mendicants, when what exists, because of grasping what, do pleasure and pain arise in oneself?”
sn22.150:1.3 “Our teachings are rooted in the Buddha. …”
sn22.150:1.4 “When form exists, because of grasping form, pleasure and pain arise in oneself.
sn22.150:1.5 When feeling …
sn22.150:1.6 perception …
sn22.150:1.7 choices …
sn22.150:1.8 consciousness exists, because of grasping consciousness, pleasure and pain arise in oneself.
sn22.150:1.9 What do you think, mendicants?
sn22.150:1.10 Is form permanent or impermanent?”
sn22.150:1.11 “Impermanent, sir.”
sn22.150:1.12 “But if it’s impermanent, is it suffering or happiness?”
sn22.150:1.13 “Suffering, sir.”
sn22.150:1.14 “But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”
sn22.150:1.15 “No, sir.”
sn22.150:1.16 “Is feeling …
sn22.150:1.17 perception …
sn22.150:1.18 choices …
sn22.150:1.19 consciousness permanent or impermanent?”
sn22.150:1.20 “Impermanent, sir.”
sn22.150:1.21 “But if it’s impermanent, is it suffering or happiness?”
sn22.150:1.22 “Suffering, sir.”
sn22.150:1.23 “But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”
sn22.150:1.24 “No, sir.”
sn22.150:1.25 “Seeing this …
sn22.150:1.26 They understand: ‘… there is nothing further for this place.’”