sn22.116:1.1
Sāvatthinidānaṁ.
Di Sāvatthī.
At Sāvatthī.
BAGIAN 1
sn22.116:1.2
Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:
Sambil duduk di satu sisi, bhikkhu itu berkata kepada Sang Bhagavā:
Seated to one side, that mendicant said to the Buddha:
sn22.116:1.3
“‘dhammakathiko, dhammakathiko’ti, bhante, vuccati;
“Yang Mulia, dikatakan ‘pembabar Dhamma, pembabar Dhamma’.
“Sir, they speak of a ‘Dhamma speaker’.
sn22.116:1.4
kittāvatā nu kho, bhante, dhammakathiko hoti;
Sejauh apakah, Yang Mulia, seseorang disebut pembabar Dhamma?
How is a Dhamma speaker defined?
sn22.116:1.5
kittāvatā dhammānudhammappaṭipanno hoti, kittāvatā diṭṭhadhammanibbānappatto hotī”ti?
Sejauh apakah seseorang disebut berlatih sesuai Dhamma? Dan sejauh apakah seseorang disebut telah mencapai Nibbāna dalam kehidupan ini?”
How is a mendicant who practices in line with the teaching defined? And how is a mendicant who has attained extinguishment in this very life defined?”
sn22.116:1.6
“Rūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.
“Para bhikkhu, jika seorang bhikkhu mengajarkan Dhamma untuk kejijikan, peluruhan, dan lenyapnya rupa, maka ia layak disebut ‘bhikkhu pembabar Dhamma’.
“Mendicant, if a mendicant teaches Dhamma for disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.
sn22.116:1.7
Rūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.
Jika ia berlatih untuk kejijikan, peluruhan, dan lenyapnya rupa, maka ia layak disebut ‘bhikkhu yang berlatih sesuai Dhamma’.
If they practice for disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.
sn22.116:1.8
Rūpassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāya.
Jika ia terbebaskan tanpa kemelekatan melalui kejijikan, peluruhan, dan lenyapnya rupa, maka ia layak disebut ‘bhikkhu yang telah mencapai Nibbāna dalam kehidupan ini’.
If they’re freed by not grasping by disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.
sn22.116:1.9
Vedanāya ce, bhikkhu …pe…
Jika ia mengajarkan Dhamma untuk kejijikan terhadap perasaan …
If a mendicant teaches Dhamma for disillusionment with feeling …
sn22.116:1.10
saññāya ce, bhikkhu …
persepsi …
perception …
sn22.116:1.11
saṅkhārānañce, bhikkhu …
bentukan-bentukan kehendak …
choices …
sn22.116:1.12
viññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.
kesadaran, untuk kejijikan, peluruhan, dan lenyapnya, maka ia layak disebut ‘bhikkhu pembabar Dhamma’.
consciousness, for its fading away and cessation, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.
sn22.116:1.13
Viññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.
Jika ia berlatih untuk kejijikan, peluruhan, dan lenyapnya kesadaran, maka ia layak disebut ‘bhikkhu yang berlatih sesuai Dhamma’.
If they practice for disillusionment, dispassion, and cessation regarding consciousness, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.
sn22.116:1.14
Viññāṇassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāyā”ti.
Jika ia terbebaskan tanpa kemelekatan melalui kejijikan, peluruhan, dan lenyapnya kesadaran, maka ia layak disebut ‘bhikkhu yang telah mencapai Nibbāna dalam kehidupan ini’.”
If they’re freed by not grasping by disillusionment, dispassion, and cessation regarding consciousness, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.”
sn22.116:1.15
Catutthaṁ.
Selesai.