sn22.115:1.1
Sāvatthinidānaṁ.
Di Sāvatthī.
At Sāvatthī.
BAGIAN 1
sn22.115:1.2
Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:
Sambil duduk di satu sisi, bhikkhu itu berkata kepada Sang Bhagavā:
Seated to one side, that mendicant said to the Buddha:
sn22.115:1.3
“‘dhammakathiko, dhammakathiko’ti, bhante, vuccati;
“‘Pembabar Dhamma, pembabar Dhamma,’ demikian, Bhante, dikatakan;
“Sir, they speak of a ‘Dhamma speaker’.
sn22.115:1.4
kittāvatā nu kho, bhante, dhammakathiko hotī”ti?
sejauh apakah, Bhante, seseorang disebut pembabar Dhamma?”
How is a Dhamma speaker defined?”
sn22.115:1.5
“Rūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti ‘dhammakathiko bhikkhū’ti alaṁvacanāya.
“Jika, bhikkhu, ia mengajarkan Dhamma untuk kejijikan, peluruhan, dan lenyapnya bentuk, maka ia layak disebut ‘bhikkhu pembabar Dhamma’.
“Mendicant, if a mendicant teaches Dhamma for disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.
sn22.115:1.6
Rūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.
Jika, bhikkhu, ia berlatih untuk kejijikan, peluruhan, dan lenyapnya bentuk, maka ia layak disebut ‘bhikkhu yang berlatih sesuai Dhamma’.
If they practice for disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.
sn22.115:1.7
Rūpassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāya.
Jika, bhikkhu, melalui kejijikan, peluruhan, dan lenyapnya bentuk, ia terbebaskan tanpa kemelekatan, maka ia layak disebut ‘bhikkhu yang mencapai Nibbāna dalam kehidupan ini’.
If they’re freed by not grasping by disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.
sn22.115:1.8
Vedanāya ce, bhikkhu …pe…
Jika, bhikkhu, untuk perasaan …
If a mendicant teaches Dhamma for disillusionment with feeling …
sn22.115:1.9
saññāya ce, bhikkhu …
persepsi …
perception …
sn22.115:1.10
saṅkhārānañce, bhikkhu …
bentukan-bentukan kehendak …
choices …
sn22.115:1.11
viññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.
jika, bhikkhu, ia mengajarkan Dhamma untuk kejijikan, peluruhan, dan lenyapnya kesadaran, maka ia layak disebut ‘bhikkhu pembabar Dhamma’.
consciousness, for its fading away and cessation, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.
sn22.115:1.12
Viññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.
Jika, bhikkhu, ia berlatih untuk kejijikan, peluruhan, dan lenyapnya kesadaran, maka ia layak disebut ‘bhikkhu yang berlatih sesuai Dhamma’.
If they practice for disillusionment, dispassion, and cessation regarding consciousness, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.
sn22.115:1.13
Viññāṇassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāyā”ti.
Jika, bhikkhu, melalui kejijikan, peluruhan, dan lenyapnya kesadaran, ia terbebaskan tanpa kemelekatan, maka ia layak disebut ‘bhikkhu yang mencapai Nibbāna dalam kehidupan ini’.”
If they’re freed by not grasping by disillusionment, dispassion, and cessation regarding consciousness, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.”
sn22.115:1.14
Tatiyaṁ.
Ketiga.