sn22.105:1.1
Sāvatthinidānaṁ.
Di Sāvatthī.
At Sāvatthī.
BAGIAN 1
sn22.105:1.2
“Sakkāyañca vo, bhikkhave, desessāmi sakkāyasamudayañca sakkāyanirodhañca sakkāyanirodhagāminiñca paṭipadaṁ.
“Para bhikkhu, Aku akan mengajarkan kepribadian, asal mula kepribadian, lenyapnya kepribadian, dan jalan menuju lenyapnya kepribadian.
“Mendicants, I will teach you substantial reality, the origin of substantial reality, the cessation of substantial reality, and the practice that leads to the cessation of substantial reality.
sn22.105:1.3
Taṁ suṇātha.
Dengarkanlah…
Listen …
sn22.105:1.4
Katamo ca, bhikkhave, sakkāyo?
Dan apakah, para bhikkhu, kepribadian itu?
And what is substantial reality?
sn22.105:1.5
Pañcupādānakkhandhātissa vacanīyaṁ.
Harus dikatakan: lima kelompok unsur kehidupan yang dilekati.
It should be said: the five grasping aggregates.
sn22.105:1.6
Katame pañca?
Apakah lima itu?
What five?
sn22.105:1.7
Seyyathidaṁ—rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho.
Yaitu, kelompok unsur bentuk yang dilekati, kelompok unsur perasaan yang dilekati, kelompok unsur persepsi yang dilekati, kelompok unsur bentukan-bentukan kehendak yang dilekati, dan kelompok unsur kesadaran yang dilekati.
That is, the grasping aggregates of form, feeling, perception, choices, and consciousness.
sn22.105:1.8
Ayaṁ vuccati, bhikkhave, sakkāyo.
Ini, para bhikkhu, disebut kepribadian.
This is called substantial reality.
sn22.105:1.9
Katamo ca, bhikkhave, sakkāyasamudayo?
Dan apakah, para bhikkhu, asal mula kepribadian?
And what is the origin of substantial reality?
sn22.105:1.10
Yāyaṁ taṇhā ponobhavikā …pe…
Yaitu nafsu keinginan yang menuntun menuju kelahiran kembali, disertai kenikmatan dan kemelekatan, mencari kesenangan di sana-sini; yaitu, nafsu keinginan pada kenikmatan indria, nafsu keinginan pada kelangsungan hidup, dan nafsu keinginan pada pemusnahan.
It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is, craving for sensual pleasures, craving for continued existence, and craving for nonexistence.
sn22.105:1.11
ayaṁ vuccati, bhikkhave, sakkāyasamudayo.
Ini, para bhikkhu, disebut asal mula kepribadian.
This is called the origin of substantial reality.
sn22.105:1.12
Katamo ca, bhikkhave, sakkāyanirodho?
Dan apakah, para bhikkhu, lenyapnya kepribadian?
And what is the cessation of substantial reality?
sn22.105:1.13
Yo tassāyeva taṇhāya …pe…
Yaitu peluruhan dan lenyapnya nafsu keinginan itu tanpa sisa; melepaskannya, meninggalkannya, membebaskannya, dan tidak melekatinya.
It’s the fading away and cessation of that very same craving no residue left behind; giving it away, letting it go, releasing it, and not clinging to it.
sn22.105:1.14
ayaṁ vuccati, bhikkhave, sakkāyanirodho.
Ini, para bhikkhu, disebut lenyapnya kepribadian.
This is called the cessation of substantial reality.
sn22.105:1.15
Katamā ca, bhikkhave, sakkāyanirodhagāminī paṭipadā?
Dan apakah, para bhikkhu, jalan menuju lenyapnya kepribadian?
And what is the practice that leads to the cessation of substantial reality?
sn22.105:1.16
Ayameva ariyo aṭṭhaṅgiko maggo.
Yaitu Jalan Mulia Berunsur Delapan ini, yaitu:
It is simply this noble eightfold path, that is:
sn22.105:1.17
Seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.
pandangan benar, kehendak benar, ucapan benar, perbuatan benar, penghidupan benar, usaha benar, perhatian benar, dan konsentrasi benar.
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
sn22.105:1.18
Ayaṁ vuccati, bhikkhave, sakkāyanirodhagāminī paṭipadā”ti.
Ini disebut, para bhikkhu, jalan latihan yang menuju pada lenyapnya kepemilikan diri.”
This is called the practice that leads to the cessation of substantial reality.”
sn22.105:1.19
Tatiyaṁ.
Ketiga.