sn22.103:2.1
Katamo ca, bhikkhave, sakkāyasamudayanto?
Dan apakah, para bhikkhu, akhir dari asal-mula kepribadian?
And what is the end that is the origin of substantial reality?
BAGIAN 2
sn22.103:2.2
Yāyaṁ taṇhā ponobhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṁ—
Yaitu nafsu keinginan yang menimbulkan kelahiran kembali, disertai oleh kesenangan dan nafsu, mencari kesenangan di sana-sini, yaitu:
It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is,
sn22.103:2.3
kāmataṇhā, bhavataṇhā, vibhavataṇhā.
nafsu keinginan terhadap kenikmatan indria, nafsu keinginan terhadap keberadaan, dan nafsu keinginan terhadap ketiadaan.
craving for sensual pleasures, craving for existence, and craving for nonexistence.
sn22.103:2.4
Ayaṁ vuccati, bhikkhave, sakkāyasamudayanto.
Inilah yang disebut, para bhikkhu, akhir dari asal-mula kepribadian.
This is called the end that is the origin of substantial reality.