sn12.58:4.1
Seyyathāpi, bhikkhave, mahārukkho.
Misalkan, para bhikkhu, ada sebatang pohon besar.
Suppose there was a great tree.
BAGIAN 4
sn12.58:4.2
Atha puriso āgaccheyya kuddālapiṭakaṁ ādāya …pe…
Kemudian seseorang datang membawa cangkul dan keranjang …
Then a person comes along with a spade and basket. …
sn12.58:4.3
āyatiṁ anuppādadhammo.
Demikianlah pohon besar itu terpotong pada akarnya, dijadikan seperti tunggul palem, dimusnahkan, dan tidak akan tumbuh lagi di masa depan.
In this way the great tree is cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.
sn12.58:4.4
Evameva kho, bhikkhave, saṁyojaniyesu dhammesu ādīnavānupassino viharato nāmarūpassa avakkanti na hoti.
Demikian pula, para bhikkhu, ketika seseorang berdiam dengan merenungkan bahaya dalam hal-hal yang mengikat belenggu, maka tidak terjadi kemunculan nāmarūpa.
In the same way, there are things that tighten the fetters. When you concentrate on the drawbacks of these things, name and form are not conceived.
sn12.58:4.5
Nāmarūpanirodhā saḷāyatananirodho …pe…
Dengan lenyapnya nāmarūpa, lenyap pula enam indra …
When name and form cease, the six sense fields cease. …
sn12.58:4.6
evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.
Demikianlah lenyapnya keseluruhan kumpulan penderitaan ini.”
That is how this entire mass of suffering ceases.”
sn12.58:4.7
Aṭṭhamaṁ.
Kedelapan.