sn12.24:3.1 “Reverend Sāriputta, there are ascetics and brahmins who teach the efficacy of deeds. Some of them assert that suffering is made by oneself.
sn12.24:3.2 Some of them assert that suffering is made by another.
sn12.24:3.3 Some of them assert that suffering is made by both oneself and another.
sn12.24:3.4 Some of them assert that suffering arises anomalously, not made by oneself or another.
sn12.24:3.5 What does the ascetic Gotama say about this? How does he explain it?
sn12.24:3.6 How should we answer so as to repeat what the ascetic Gotama has said, and not misrepresent him with an untruth? How should we explain in line with his teaching, with no legitimate grounds for rebuttal and criticism?”