sn12.21:1.1
Sāvatthiyaṁ viharati.
Di Sāvatthī.
At Sāvatthī.
BAGIAN 1
sn12.21:1.2
“Dasabalasamannāgato, bhikkhave, tathāgato catūhi ca vesārajjehi samannāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti—
“Para bhikkhu, seorang Tathāgata yang memiliki sepuluh kekuatan dan empat macam keberanian, mengaku tempat yang tertinggi, mengaumkan auman singa di tengah-tengah kumpulan, dan memutar roda Dhamma, yaitu:
“Mendicants, a Realized One has ten powers and four kinds of self-assurance. With these he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.
sn12.21:1.3
iti rūpaṁ iti rūpassa samudayo iti rūpassa atthaṅgamo,
Demikianlah bentuk, demikianlah asal mula bentuk, demikianlah lenyapnya bentuk.
Such is form, such is the origin of form, such is the disappearance of form.
sn12.21:1.4
iti vedanā iti vedanāya samudayo iti vedanāya atthaṅgamo,
Demikianlah perasaan, demikianlah asal mula perasaan, demikianlah lenyapnya perasaan.
Such is feeling, such is the origin of feeling, such is the disappearance of feeling.
sn12.21:1.5
iti saññā iti saññāya samudayo iti saññāya atthaṅgamo,
Demikianlah persepsi, demikianlah asal mula persepsi, demikianlah lenyapnya persepsi.
Such is perception, such is the origin of perception, such is the disappearance of perception.
sn12.21:1.6
iti saṅkhārā iti saṅkhārānaṁ samudayo iti saṅkhārānaṁ atthaṅgamo,
Demikianlah bentukan-bentukan pikiran, demikianlah asal mula bentukan-bentukan pikiran, demikianlah lenyapnya bentukan-bentukan pikiran.
Such are choices, such is the origin of choices, such is the disappearance of choices.
sn12.21:1.7
iti viññāṇaṁ iti viññāṇassa samudayo iti viññāṇassa atthaṅgamo.
Demikianlah kesadaran, demikianlah asal mula kesadaran, demikianlah lenyapnya kesadaran.
Such is consciousness, such is the origin of consciousness, such is the disappearance of consciousness.
sn12.21:1.8
Iti imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati.
Dengan demikian, ketika ini ada, ini menjadi; karena munculnya ini, ini muncul.
So, when this exists, this comes to be; due to the arising of this, this arises.
sn12.21:1.9
Imasmiṁ asati idaṁ na hoti, imassa nirodhā idaṁ nirujjhati.
Ketika ini tidak ada, ini tidak menjadi; karena lenyapnya ini, ini lenyap. Yaitu:
When this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:
sn12.21:1.10
Yadidaṁ avijjāpaccayā saṅkhārā;
Dengan ketidaktahuan sebagai kondisi, muncullah bentukan-bentukan pikiran;
Ignorance is a requirement for choices.
sn12.21:1.11
saṅkhārapaccayā viññāṇaṁ …pe…
dengan bentukan-bentukan pikiran sebagai kondisi, muncullah kesadaran …
Choices are a requirement for consciousness. …
sn12.21:1.12
evametassa kevalassa dukkhakkhandhassa samudayo hoti.
Demikianlah asal mula dari seluruh kumpulan penderitaan ini.
That is how this entire mass of suffering originates.
sn12.21:1.13
Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;
Akan tetapi, dengan lenyapnya ketidaktahuan tanpa sisa, lenyaplah bentukan-bentukan pikiran;
When ignorance fades away and ceases no residue left behind, choices cease.
sn12.21:1.14
saṅkhāranirodhā viññāṇanirodho …pe…
dengan lenyapnya bentukan-bentukan pikiran, lenyaplah kesadaran …
When choices cease, consciousness ceases. …
sn12.21:1.15
evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.
Demikianlah lenyapnya seluruh kumpulan penderitaan ini.”
That is how this entire mass of suffering ceases.”
sn12.21:1.16
Paṭhamaṁ.
Pertama.