
Buddha
Guru yang menjelaskan dasar penghormatan para siswa.
Khotbah yang Lebih Panjang kepada Sakuludāyī
Sakuludāyī mengakui bahwa murid-murid Buddha menghormati gurunya bukan karena hal-hal lahiriah. Buddha menjelaskan lima alasan sejati: sila, pengetahuan, kebijaksanaan, Empat Kebenaran Mulia, dan jalan latihan menuju berbagai pengetahuan langsung. Inilah Mahāsakuludāyi Sutta.

Guru yang menjelaskan dasar penghormatan para siswa.
Pengembara yang membandingkan Buddha dengan guru-guru terkenal lain.
Taman Suaka Merak tempat para pengembara berkumpul.
Penghormatan yang kokoh lahir dari integritas, pengetahuan, kebijaksanaan, ajaran yang benar, dan jalan yang benar-benar dapat dipraktikkan.
Pengembara Sakuludāyin sedang duduk bersama kelompok besar ketika Buddha datang. Percakapan beralih pada alasan murid-murid Buddha menghormati dan mengikuti beliau. Udāyin menduga penyebabnya adalah makanan sederhana, jubah sederhana, kepuasan dengan tempat tinggal, kehidupan menyendiri, atau kemampuan berbicara. Buddha menunjukkan bahwa ada murid yang menjalani praktik-praktik itu lebih keras daripada beliau, sehingga bukan itu alasan utama. Ia kemudian menyebut kualitas yang benar-benar menumbuhkan penghormatan: sila yang lebih tinggi, pengetahuan dan penglihatan, kebijaksanaan, penjelasan Empat Kebenaran Mulia, serta jalan latihan yang membawa murid menuju berbagai pencapaian sampai pembebasan.
mn77:9.1 “Suppose, Udāyī, my disciples were loyal to me because I eat little. Well, there are disciples of mine who eat a tumbler of food, or half a tumbler; they eat a wood-apple, or half a wood-apple.
mn77:9.2 But sometimes I even eat this bowl full to the brim, or even more.
mn77:9.3 So if it were the case that my disciples are loyal to me because I eat little, then those disciples who eat even less would not be loyal to me.
mn77:9.4 Suppose my disciples were loyal to me because I’m content with any kind of robe. Well, there are disciples of mine who have rag robes, wearing shabby robes. They gather scraps from charnel grounds, rubbish dumps, and shops, make them into a patchwork robe and wear it.
mn77:9.5 But sometimes I wear robes offered by householders that are strong, yet next to which bottle-gourd down is coarse.
mn77:9.6 So if it were the case that my disciples are loyal to me because I’m content with any kind of robe, then those disciples who wear rag robes would not be loyal to me.
mn77:9.7 Suppose my disciples were loyal to me because I’m content with any kind of almsfood. Well, there are disciples of mine who eat only almsfood, wander indiscriminately for almsfood, happy to eat whatever they glean. When they’ve entered an inhabited area, they don’t consent when invited to sit down.
mn77:9.8 But sometimes I even eat by invitation boiled fine rice with the dark grains picked out, served with many soups and sauces.
mn77:9.9 So if it were the case that my disciples are loyal to me because I’m content with any kind of almsfood, then those disciples who eat only almsfood would not be loyal to me.
mn77:9.10 Suppose my disciples were loyal to me because I’m content with any kind of lodging. Well, there are disciples of mine who stay at the root of a tree, in the open air. For eight months they don’t go under a roof.
mn77:9.11 But sometimes I even stay in bungalows, plastered inside and out, draft-free, with doors fastened and windows shuttered.
mn77:9.12 So if it were the case that my disciples are loyal to me because I’m content with any kind of lodging, then those disciples who stay at the root of a tree would not be loyal to me.
mn77:9.13 Suppose my disciples were loyal to me because I’m secluded and I praise seclusion. Well, there are disciples of mine who live in the wilderness, in remote lodgings. Having ventured deep into remote lodgings in the wilderness and the forest, they live there, coming down to the midst of the Saṅgha each fortnight for the recitation of the monastic code.
mn77:9.14 But sometimes I live crowded by monks, nuns, laymen, and laywomen; by rulers and their chief ministers, and monastics of other religions and their disciples.
mn77:9.15 So if it were the case that my disciples are loyal to me because I’m secluded and praise seclusion, then those disciples who live in the wilderness would not be loyal to me.
mn77:9.16 So, Udāyī, it’s not because of these five qualities that my disciples honor, respect, revere, and venerate me; and honoring and respecting me, they remain loyal to me.
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