MN 139 · Khotbah tentang Analisis Tanpa Pertikaian

Tokoh, tempat, dan gagasan utamanya

Araṇavibhaṅga Sutta mengajarkan cara hidup dan berbicara tanpa konflik.

TOKOH

Buddha

Buddha menasihati para bhikkhu agar ajaran dan perilaku mereka tidak menimbulkan pertengkaran.

TOKOH

Para bhikkhu

Buddha menasihati para bhikkhu agar ajaran dan perilaku mereka tidak menimbulkan pertengkaran.

TEMPAT

Sāvatthī

Latar sutta berada di lingkungan komunitas latihan.

GAGASAN

Dhamma tanpa pertikaian

Kebenaran perlu disampaikan dengan ucapan yang tepat dan tidak memecah.

Visual pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

Sinopsis singkat

Buddha mengajarkan cara menjalani dan menyampaikan Dhamma tanpa menciptakan konflik. Ia menolak dua ekstrem kenikmatan indria dan penyiksaan diri, lalu membahas bagaimana pujian, kritik dan pengajaran dapat disampaikan tanpa diam-diam meninggikan diri atau menyerang orang lain. Bahkan istilah dan bahasa setempat tidak perlu dijadikan sumber pertengkaran; maksud dapat disampaikan tanpa bersikeras bahwa hanya satu sebutan yang benar. Uraian itu menjadikan kedamaian bukan sikap pasif, melainkan kecakapan berbicara dan bertindak tegas tanpa menambah permusuhan.

BAGIAN 7

mn139:7.1 And how is there flattering and rebuking without teaching Dhamma?

mn139:7.2 ‘All those who indulge in the happiness of the pleasure linked to sensuality—low, crude, ordinary, ignoble, and pointless—are beset by pain, harm, stress, and fever, and they are practicing the wrong way.’

mn139:7.3 In speaking like this, one rebukes some here.

mn139:7.4 ‘All those who have broken off indulging in the happiness of the pleasure linked to sensuality are free of pain, harm, stress, and fever, and they are practicing the right way.’

mn139:7.5 In speaking like this, one flatters some here.

mn139:7.6 ‘All those who indulge in self-mortification—painful, ignoble, and pointless—are beset by pain, harm, stress, and fever, and they are practicing the wrong way.’

mn139:7.7 In speaking like this, one rebukes some here.

mn139:7.8 ‘All those who have broken off indulging in self-mortification are free of pain, harm, stress, and fever, and they are practicing the right way.’

mn139:7.9 In speaking like this, one flatters some here.

mn139:7.10 ‘All those who have not given up the fetter of continued existence are beset by pain, harm, stress, and fever, and they are practicing the wrong way.’

mn139:7.11 In speaking like this, one rebukes some here.

mn139:7.12 ‘All those who have given up the fetter of continued existence are free of pain, harm, stress, and fever, and they are practicing the right way.’

mn139:7.13 In speaking like this, one flatters some here.

mn139:7.14 That’s how there is flattering and rebuking without teaching Dhamma.