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MN 139

Araṇavibhaṅgasutta

Khotbah tentang Analisis Tanpa Pertikaian

Majjhima Nikāya · Terjemahan Indonesia Tiga Keranjang

Ilustrasi pendamping Majjhima Nikāya MN 139, dengan Bunbun dan kucingnya sebagai saksi
KENALI DUNIA MN 139

Tokoh, tempat, dan gagasan utamanya

Araṇavibhaṅga Sutta mengajarkan cara hidup dan berbicara tanpa konflik.

Potret Buddha
TOKOH

Buddha

Buddha menasihati para bhikkhu agar ajaran dan perilaku mereka tidak menimbulkan pertengkaran.

TOKOH

Para bhikkhu

Buddha menasihati para bhikkhu agar ajaran dan perilaku mereka tidak menimbulkan pertengkaran.

TEMPAT

Sāvatthī

Latar sutta berada di lingkungan komunitas latihan.

GAGASAN

Dhamma tanpa pertikaian

Kebenaran perlu disampaikan dengan ucapan yang tepat dan tidak memecah.

Visual pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

Sinopsis singkat

Buddha mengajarkan cara menjalani dan menyampaikan Dhamma tanpa menciptakan konflik. Ia menolak dua ekstrem kenikmatan indria dan penyiksaan diri, lalu membahas bagaimana pujian, kritik dan pengajaran dapat disampaikan tanpa diam-diam meninggikan diri atau menyerang orang lain. Bahkan istilah dan bahasa setempat tidak perlu dijadikan sumber pertengkaran; maksud dapat disampaikan tanpa bersikeras bahwa hanya satu sebutan yang benar. Uraian itu menjadikan kedamaian bukan sikap pasif, melainkan kecakapan berbicara dan bertindak tegas tanpa menambah permusuhan.

BAGIAN 13

mn139:13.1 Now, mendicants, indulging in the happiness of the pleasure linked to sensuality is low, crude, ordinary, ignoble, and pointless. It is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.3 That’s why this is a principle beset by strife.

mn139:13.4 Breaking off such indulgence is a principle free of pain, harm, stress, and fever, and it is the right way.

mn139:13.6 That’s why this is a principle free of strife.

mn139:13.7 Indulging in self-mortification is painful, ignoble, and pointless. It is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.9 That’s why this is a principle beset by strife.

mn139:13.10 Breaking off such indulgence is a principle free of pain, harm, stress, and fever, and it is the right way.

mn139:13.12 That’s why this is a principle free of strife.

mn139:13.13 The middle way of practice that was understood by the Realized One gives vision and knowledge, and leads to peace, direct knowledge, awakening, and extinguishment. It is a principle free of pain, harm, stress, and fever, and it is the right way.

mn139:13.15 That’s why this is a principle free of strife.

mn139:13.16 Flattering and rebuking without teaching Dhamma is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.18 That’s why this is a principle beset by strife.

mn139:13.19 Neither flattering nor rebuking, and just teaching Dhamma is a principle free of pain, harm, stress, and fever, and it is the right way.

mn139:13.21 That’s why this is a principle free of strife.

mn139:13.22 Sensual pleasure—a filthy, common, ignoble pleasure—is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.24 That’s why this is a principle beset by strife.

mn139:13.25 The pleasure of renunciation, the pleasure of seclusion, the pleasure of peace, the pleasure of awakening is a principle free of pain, harm, stress, and fever, and it is the right way.

mn139:13.27 That’s why this is a principle free of strife.

mn139:13.28 Saying untrue, false, and pointless things behind someone’s back is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.30 That’s why this is a principle beset by strife.

mn139:13.31 Saying true and correct, but pointless things behind someone’s back is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.33 That’s why this is a principle beset by strife.

mn139:13.34 Saying true, correct, and beneficial things behind someone’s back is a principle free of pain, harm, stress, and fever, and it is the right way.

mn139:13.36 That’s why this is a principle free of strife.

mn139:13.37 Saying untrue, false, and pointless things in someone’s presence is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.39 That’s why this is a principle beset by strife.

mn139:13.40 Saying true and correct, but pointless things in someone’s presence is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.42 That’s why this is a principle beset by strife.

mn139:13.43 Saying true, correct, and beneficial things in someone’s presence is a principle free of pain, harm, stress, and fever, and it is the right way.

mn139:13.45 That’s why this is a principle free of strife.

mn139:13.46 Speaking hurriedly is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.48 That’s why this is a principle beset by strife.

mn139:13.49 Speaking unhurriedly is a principle free of pain, harm, stress, and fever, and it is the right way.

mn139:13.51 That’s why this is a principle free of strife.

mn139:13.52 Insisting on popular definitions and overriding common usage is a principle beset by pain, harm, stress, and fever, and it is the wrong way.

mn139:13.54 That’s why this is a principle beset by strife.

mn139:13.55 Not insisting on popular definitions and not overriding common usage is a principle free of pain, harm, stress, and fever, and it is the right way.

mn139:13.57 That’s why this is a principle free of strife.

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